There’s a lesson to be learned from using vignettes like these [three below]. Sometimes all it takes is a short reflection or a briefly explained insight to put a stone in someone’s shoe, gently prodding them to see things from a different perspective.
When people ask me, “Isn’t Christ just a crutch?” I have a simple reply. I tell them, “You’re right. Christ is a crutch, but you’ve asked the wrong question.” No one faults a lame person for using a crutch. Lame people need crutches. The real question is, “Am I lame?”
The fact is, everybody leans on something. As a Christian I lean on Jesus, because He’s a crutch that can hold me. What about you? The real issue is not whether you’re leaning on a crutch. Everybody does. The real question is, “Can your crutch hold you?”
When I was a kid and someone told a dumb joke, we’d say, “That’s as funny as a rubber crutch.” The point is “rubber crutches” aren’t funny. As it turns out, though, a lot of people are leaning on crutches that will never hold them.
What’s your fancy? What is it that makes your life work for you? A relationship? A career? A bank account? Your health? Power? Each of those is a rubber crutch. If what you’re depending on for security and significance can be here today and gone tomorrow, then you’re in trouble. You’re leaning on a rubber crutch. And that’s not funny.
Yes, the Christian leans on Christ. Call it a crutch if you want, but our crutch can hold us. A Christian is someone who admits his deep need. He knows he’s broken in many ways, and needs help.
When you finally come to your senses and realize you’re deeply broken, Christ isn’t “just” a crutch—He’s life support system.
Double Standard on the Problem of Evil
If the truth were known, we do not judge disasters based on unprejudiced moral assessment, but rather on what is painful, awkward, or inconvenient for us. We don’t ask, “Where is God?” when our pleasure comes at the price of another’s pain (e.g., when our adultery destroys a marriage and the lives of the children involved).
The reason is we don’t want God sniffing around the darker recesses of our own evil conduct. Instead, we fight intervention when any evil that God allows brings us personal benefit. We don’t really want Him stopping us from hurting others; we only cry foul when He doesn’t stop others from hurting us.
Are All Religions Equally Good?
The concept that all religions are basically good is flawed because it doesn’t pay enough attention to the end product. Many religions have good moral teachings, but any religion that gives temporal benefits without ultimately leading us to the true God is treating the symptom and not the disease.
There is a serious philosophical problem with saying that all religions are equally good in an ultimate sense. Their contradictory ideas about God and the afterlife and a whole bunch of other things can’t all be correct at the same time. Someone must be mistaken.
If issues of religion have eternal consequences, then errors in thinking are infinitely tragic. To rephrase Karl Marx, false religion is the opiate of the people. It soothes, but does not cure.