The Muslims of the Islamic State may not speak for all Muslims, but they plainly call themselves Muslims and profess to speak for Islam. They may not be President Obama's type of Muslim or practise Tony Blair's preferred brand of Islam. But to reduce their religious beliefs to the status of a non-religion is to subjugate their devout worldview to the very notions of Western-Christian arrogance and imperialism they wage Jihad to defeat. And in such political ignorance and religious denial lie the seeds of our own decline, defeat and destruction.
Your liberal and democratic principles are worth nothing here. You must consider again our reality in the Middle East, because you are welcoming in your countries an ever growing number of Muslims. Also you are in danger. You must take strong and courageous decisions, even at the cost of contradicting your principles. You think all men are equal," Archbishop Amel Nona continues, "but that is not true: Islam does not say that all men are equal. Your values are not their values. If you do not understand this soon enough, you will become the victims of the enemy you have welcomed in your home.
Some have said that we are living in a post-industrial era, while others have said that we are living in a post-racial era. But growing evidence suggests that we are living in a post-thinking era.
Guests on Volume 122: N. T. Wright, on the significance of narrative awareness as a gesture towards participating in God's on-going narrative and away from cultural captivity; George Marsden, on American public intellectuals of the 1950s and their anxieties concerning national purpose; Makoto Fujimura, on modernist art, Jacques Maritain, and the Eastern pictorial tradition; David Bentley Hart, on why historic theism (and all of its metaphysical claims) explains reality better than materialism does; and Thomas Lessl, on the institutional "Copernican revolution" of the university and its attending warfare mythology as enduring perpetuators of the war between science and religion.